{"id":390,"date":"2016-10-25T15:20:16","date_gmt":"2016-10-25T15:20:16","guid":{"rendered":"http:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/?p=390"},"modified":"2016-10-25T15:20:16","modified_gmt":"2016-10-25T15:20:16","slug":"costumes-in-circe","status":"publish","type":"post","link":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/uncategorized\/costumes-in-circe\/","title":{"rendered":"Costumes in Circe"},"content":{"rendered":"<p>I found Circe&#8217;s play format really interesting and relevant to the different kinds of performances I thought were taking place in the book&#8217;s first half. Since I had trouble keeping track of what was going on, I tried to keep track of the different costume changes, especially Bloom&#8217;s. Costumes in Circe seem to be used to caricature or typify a person, which\u00a0made the people around Bloom&#8211;who, unlike Bloom, have limited appearances in their given costume&#8211;seem like stock characters. Bloom&#8217;s mother &#8220;pantomime[s]&#8221; in her &#8220;dame&#8217;s stringed mobcap&#8221; (438); likewise Bloom&#8217;s father Rudolph is a Jewish caricature in &#8220;the long caftan of an elder in Zion&#8221; (437). Tom and Sam, the black men, wear &#8220;Sambo chokers&#8221; and do a minstrel routine (443). I was especially interested in Molly&#8217;s\u00a0fetishized &#8220;Turkish costume&#8221; (439), which reminded me of Araby, and the way the protagonist projects exoticism\u00a0onto the bazaar as a way to understand his own desires. It seemed like likewise Bloom&#8217;s hallucinating Molly in costume as a way of making his guilt and desire manifest.<\/p>\n<p>I thought this guilt and desire was also projected into costume by the ways women appear in the section: they&#8217;re all menacing, accusatory, or repulsive in some way. Gerty is &#8220;bloodied&#8221; and &#8220;slobbering&#8221; (442), the bawd has &#8220;wolfeyes&#8221; (442), a woman &#8220;pisses cowily&#8221; near what Bloom thinks of as &#8220;hellsgates&#8221; (450, 449); otherwise\u00a0they&#8217;re\u00a0overwhelmingly powerful, like the trio of &#8220;honourable&#8221; women who accuse Bloom of unwanted advances (468). It seems like the only instances in which Bloom is comfortable or happy with female presences is when they&#8217;re so overcome by him they commit &#8220;enthusiastic&#8221; suicide (492);\u00a0he&#8217;s also\u00a0at ease with sex that&#8217;s disconnected from ideas of femaleness, like the harmless disembodied &#8220;kisses&#8221; that flutter around him (474).<\/p>\n<p>Bloom&#8217;s\u00a0costume, though, is ceaselessly shifting in response to\u00a0other claims on his identity: to Molly&#8217;s friend he&#8217;s a &#8220;squire of dames&#8221; (445), to his mother he appears in &#8220;youth&#8217;s smart blue Oxford suit&#8221; (448); to his accusers he&#8217;s a foreigner with a pidgin accent in &#8220;lascar&#8217;s vest and trousers&#8221; (463). Instead of portraying these changes as positive indications of Bloom&#8217;s open-mindedness, however, I was surprised to find they seemed to indicate\u00a0Bloom&#8217;s visceral, frenetic anxiety about himself&#8211;who he wants to be and who others demand him to be, and the extent to which his identity is constructed by the\u00a0names other characters assign him.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I found Circe&#8217;s play format really interesting and relevant to the different kinds of performances I thought were taking place in the book&#8217;s first half. Since I had trouble keeping track of what was going on, I tried to keep track of the different costume changes, especially Bloom&#8217;s. Costumes in Circe seem to be used [&hellip;]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-390","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/posts\/390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/comments?post=390"}],"version-history":[{"count":1,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/posts\/390\/revisions"}],"predecessor-version":[{"id":391,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/posts\/390\/revisions\/391"}],"wp:attachment":[{"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/media?parent=390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/categories?post=390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/eriksimpson.sites.grinnell.edu\/Ulysses16\/wp-json\/wp\/v2\/tags?post=390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}